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Wednesday, April 29, 2015

Only God Can Lift Our Face


Only God Can Lift Our Face

 

Job 11:13-15 (NIV)


 

"Yet if you devote your heart to him and stretch out your hands to him, if you put away4 the sin that is in your hand and allow no evil to dwell in your tent, then you will lift up your face without shame; you will stand firm and without fear."


 

In the book of Job we read that Job indeed was a blameless and upright man, a man who feared God and shunned evil.  It was because of this fact that when all the tragedy that the enemy brought on him he was confused, yet he maintained that God was indeed sovereign in all that he did; he just wanted to understand why he was suffering as he was.  He also was in so much anguish of body, mind and soul that he wished he could just die or that he had never been born. 

 

The first friend to speak, Eliphaz, has a lot of truth in his words and rightly agrees with Job in regards to God’s sovereignty however incorrectly deduces that Job must have sinned somehow and that the best course of action is to repent, receive God’s correction and allow forgiveness to bring blessing back into his life.  While this does not sound like terrible advice on the surface but Job still knew that he had not sinned, or at least in any way that he had been made aware of.  His own integrity was at stake; he agreed with what his friend had said but what had he done?  This is what he wanted to know.

 

Bildad, the second friend to speak confirms what Eliphaz said.  God is certainly just and when one sins, they are punished; when you ask forgiveness and/or are upright, things will be good or get better.  This is common knowledge to them so “do right” and you will “get right.”  In this he also implied that Job must have been guilty in some way though he did not come right out and say it.  Again Job agreed and even went further recognizing that God is so supremely sovereign and great that even man’s best efforts would still fall short of anything worth commending.  He would agree with Isaiah who said that even our righteousness is as filthy rags (see Isaiah 64:6).  Job did not presume to have any standing whatsoever before almighty God but since he was in such severe anguish just wanted to know what he had done to deserve this.  Or if he was innocent but God in His sovereignty had reasons to bring calamity on the righteous than just take his life.

 

Jobs third friend Zophar now speaks.  He chastises Job for even questioning God or His actions.  He tells Job that he is not even getting what he does deserve: “Know this: God has even forgotten some of your sin.”  He tells Job that He cannot even begin to understand the sovereignty and righteousness of God, He knows all and acts justly.  Then Zophar says, YET.  “Yet if you devote your heart to Him and stretch out your hands to Him, if you put away the sin that is in your hand and allow no evil to dwell in your tent, then you will lift up your face without shame; you will stand firm and without fear. (emphasis mine).  He goes on to say that then life will get good again.

 

These words seemed to jump off the page to me today as I read them.  Zophars greatest error in his words was that he felt that man had the ability to become righteous through his own effort.  This is also the great error of many religious people today.  Now it is true that the Mosaic covenant conveyed such a message and even in Job’s day (which most believe to be before and outside that covenant) it seemed like a natural and reasonable expectation.  “Do good, get good; do bad, get bad” If you obey my commands you will be blessed and if you do not then you will be cursed (Deuteronomy 28).  The problem with this thinking is that man is unable to perfectly devote their hearts to God.  Being fallen, man’s interest and desires are turned inward instead of towards the creator who loves them more than they love themselves. 

 

There is also the reality that the stain of sin runs so deep that no amount of sacrifice would ever be able to wash it clean.  There was not enough blood in all the bulls and goats of eternity to put away man’s sin.  While it could be temporarily covered for the nation of Israel by animal sacrifice, only the perfect Lamb of God could take away the sin of the world.  It is also only in Christ and through His gift of GRACE and “no condemnation” that we are empowered to “go and sin no more”, so allowing no sin to be in us (or our tent) by our own power or strength is impossible therefore making it impossible to “lift up our face without shame”.  Adam and Eve could not do it and they hid because they were ashamed, Cain’s face was downcast because he did not “do right” and was not accepted…shame.  Throughout the Bible we read that it is the Lord who lifts up our heads.  As we humble ourselves under God’s mighty hand, HE lifts us up in due time. 

 

In Christ we are justified wholly and free from the guilt and power of sin.  Our sin is put away as far as the east is to the west and cast into the sea of forgetfulness.  Our face is lifted up and we can come boldly before the throne of GRACE free from shame and without fear of rejection.  Standing on the rock of the Gospel we stand firm and are “more than conquerors” and have nothing to fear, “If God is for us who can be against us?”

 
While what we read in our passage above was the logical conclusion for Zophar and also the conditions of the Old Covenant, praise God it is not our reality.  We now know that the old covenant was given so that we would see the inability to keep it due to the “utter sinfulness of sin” and to point us to our complete hopelessness in obtaining our own right standing before God.  It is because of this knowledge that we lean on nothing but the GRACE of God through Jesus Christ and His finished work on the cross.  There is no part in our salvation but to believe and receive the gift that is given to us.  It is already accomplished for you and me and every person who ever lived or who ever will live; have you partaken?  Praise God for the New Covenant

 
Grace to You,
 
Pastor Tony
Freedom Church, USA

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